Yesterday, for reasons of my own, I reread several of my own Palm Sunday sermons. In the course of remembering what I had written and said years ago and where I was in life back then in hope for better understanding of where I am in life now, I came upon the following two paragraphs that opened my Palm Sunday sermon in 2010.
We are living in a season of anger that is already exceeding danger levels. Decades ago, we spoke of anger as though it were a liquid that could be “bottled up” inside us. We thought we needed to express our anger to “get it out” of our systems so it would not blow up, boil over inside us, or poison our temperaments. Since those days, we have learned that the more people practice anger, the angrier they become. We can actually train ourselves to become easily enraged, which, of course, can have quite detrimental effects upon our blood pressure, our work, our sleep, and our personal relationships as well.
Angry people do not think straight, as one man recently confessed to, he says, his shame and fear. He is the younger man in the now infamous video of two men in Columbus, Ohio bullying an older man with Parkinson’s disease, and he now admits he was completely out of control and says he will never go to a political rally again. For him, that decision might be wise, but neither politics nor religion necessarily fuels rage. Playing to anger, stirring it up in crowds, is a choice by politicians or religious leaders that deliberately targets enemies and keeps demonizing them so that the enraged followers no longer feel the need to treat those others so demonized as fellow human beings.
What I saw and heard in our national life back in 2010 has intensified into the out-of-control rage of Americans in 2016. Fear and anger feed each other, and together they are consuming us.
A little further into my old sermon, the observation continued:
Yes, we are living in a time of anger when the method of operation is to distort the opponent and then attack the distortion with as much fury as possible. Our air waves are polluted with hyped up rage, with racism and other forms of bigotry, and with contagious fear of “them” — the demonized groups who supposedly threaten our way of life. In such a climate, neighbors, friends, and family members can become enemies, and some people become angry in general because anger has become their dominant emotion and most ready response to life’s situations. And it starts young. Our schools are explosive with it. So, if we find ourselves always or very often angry, that condition may be our point of greatest need for spiritual healing.
In this post, I am describing, not prescribing. We have become angry people, and I say “we” because I feel the anger in myself and experience its effects upon my mood and demeanor. So I raise two questions:
What do we practice in our daily living (on Facebook and elsewhere) and feed in ourselves?
And, to what feelings do our chosen political and religious leaders (meaning the ones we listen to) appeal in us?
For anyone wondering how I included our chosen religious leaders and groups as well as our chosen political leaders, I’ll include this from the sermon:
Whenever the churches wish to demonize their enemies, drive out those who differ, or demand power and privilege in the society, they must hide the real Jesus from sight, because he will not serve such purposes. They must fabricate a different Christ, then call him Jesus.
The Servant of the LORD is able to be a teacher because he is “one who is taught” by God. As Christ’s church together, we are called to be people taught by God. Are we afraid in these times? Certainly, there are substantial reasons for fear these days, but in the way of Jesus, we learn to meet our own fears with trust in God and concern for each other, and we do not exploit the fears of others to turn them into an angry mob. Let us remember, that God loves also the people we fear, which does not mean God is necessarily pleased with their behavior (or ours, for that matter), but it does mean we have no authorization from Jesus Christ to dehumanize them so we can attack them or hate them with a self-satisfied conscience.
Are we feeding our own fears and anger? Facebook and other so-called social media provide ready feeding troughs for just such unhealthful food, and both television and radio provide plenty of takeout junk food for the soul. What feelings do we practice? And how do we practice looking upon other people, what names do we call them, what generalizations do we make about them? Do we speak of them as though they were less than we ourselves are or even less than human?