Good Questions

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I started this blog with the premise that good questions can be more significant than correct answers. Early in my blogging, I discussed the matter of “frames” meaning the way we put our questions which to some extent predetermines the types of answers that can be made to fit. Clever framing can make all answers largely false; it can also make the answer which is actually closer to the truth of the situation in life sound silly, unfaithful, or even treasonous.

For example, “Do you want us (the United States or the nations of our supposed Western Civilization) just to surrender to the global Islamic plan to destroy us?” Framed that way, the question demands the answer, “No, of course not!” But the framing of the question assumes there is such a global Islamic plot (there is not), that all Muslim people think, live, and act in lockstep (they do not), and that Islamic is the one and only identity of people whose religion is Islam (it is not). The frame for the question is false, and so either a Yes or a No answer is predetermined to be misleading and potentially harmful to the individual, the nation, and the world. The falsely framed question also prevents positive steps toward alleviating the problems of terrorism and belligerent religious fundamentalism in our world.

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More on the Bogus “Clash of Civilizations”

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Men who don’t already know it may find that in prison they must belong to a strictly if crudely defined group in order to survive, a prison gang. Where I live, teenage boys tell of the difficulty of saying “No” to gang membership urged upon them day after day in the high school and the neighborhood. In J. K. Rowling’s Harry Potter novels, “pure blood” wizards speak contemptuously, not only of “mud-bloods” (wizards or witches with non-magical parents), but also of “blood traitors,” meaning pure bloods or half-bloods who associate with mud-bloods. I have known the feeling of being regarded as a blood traitor (race traitor, actually) and have seen the hate stares. But let me share, rather, a less intense incident from my youth.

One day when I was in college in western Pennsylvania in the 1960’s, I was walking through town with an arm around each of two girls who were friends of mine (neither was my girlfriend), when an elderly man stopped on the sidewalk, stared at me in disbelief, and said aloud, “But you’re a white boy.” He seemed dazed. One of the girls was black. My response was adolescent and less than kind, which I later regretted, but clearly for the man my being white was far more significant to my identity than any sense of solidarity I might share with my college friends. It seemed he could scarcely imagine such a thing — that a white boy should be walking with one arm around a black girl.

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Lord Help the Sister

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Sunday was Independence Day in the United States, or was it Monday? However the holiday was split, the nation celebrated its declared independence from foreign rule along with its affirmation of the equality of all human beings before our Creator, even if there were a great many exceptions to the equality back in the early years of the nation’s life and even though there continue to be exceptions to equality today in this disturbing time when civil and human rights are held up to scorn by political opportunists playing upon the fear and rage inflamed predictably by our current Great Recession.

My personal celebration of the nation’s birthday included buying and beginning to read Amartya Sen’s short book, Identity and Violence: the Illusion of Destiny. Because I have been doing more writing the reading, I am only about 50 pages into the book, but Sen has already made one of his major arguments quite clear: he objects to the currently popular notion that we are engaged in a great and supremely decisive clash of civilizations. All the rage these days (underscore “rage”) is the pseudo-apocalyptic vision of an Armageddon between Western Civilization and Muslim Civilization. Supposedly the world has also a Hindu Civilization and a Buddhist Civilization. Sen argues convincingly that no such grand, simple, and overriding categories actually exist on the living planet Earth. We human beings are not segregated so neatly into civilizations.

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By the Numbers

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When and why did personnel departments become human resources? “Personnel” comes from person. “Human resources” sounds to me like stuff to be used, used up, and discarded as companies bring in new human stuff to be used up. I hope most companies have better understandings of HR.

In his book, The Idea of Justice, Amartya Sen points out that people like to simplify their thinking by assigning a single, supposedly definitive number to a very complex human situation. The single number enables us to pretend to be able to quantify and measure the development of human lives and societies. For example, the Gross National Product (GNP) or Gross Domestic Product (GDP) are sometimes assumed to tell the whole story of a country’s status and quality of life. Sen, a Nobel Prize winning economist, discusses how very much of a nation’s life and its quality we cannot tell from the number and how effectively the number can be used to perpetuate injustices by hiding them.

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