Delight in a Killing

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Have I any pleasure in the death of the wicked, says the Lord GOD,
and not rather that they should turn from their ways and live?
. . .
For I have no pleasure in the death of anyone, says the Lord GOD.
Turn, then, and live. ~Ezekiel 18:23,32 (NRSV)

I see that much is being written about celebrating the killing of the terrorist leader Osama bin Laden. The seriousness and solemn demeanor of President Barack Obama who declared justice done has been countered by the jubilation of some of our people declaring joyously that revenge has been achieved.

Throughout the history of humanity, revenge has been the unfaithful satisfaction of our pride and the manifestation of our estrangement in sin. Revenge supports the cycles of violence that terrorists seek. Osama bin Laden built his career as a terrorist upon shame’s desire to restore pride through revenge. To the extent he has succeeded in making us think as he did and take pride where he sought it in killing his enemies, he has won by re-creating us in his image and likeness. Our President has chosen a better path. No, Barack Obama is not a pacifist. He gave the order to find and kill Osama bin Laden, and that order has been fulfilled, but whatever satisfaction President Obama may have felt at the success of the mission (combined with relief that no Americans were killed), he has exhibited no jubilation, no delight in the killing.

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Starting Point Matters

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I’m currently reading yet another book on Christian belief that begins where the Apostles’ Creed and Nicene Creed do: “I believe in God the Father Almighty, Maker of heaven and earth.” That starting point is both reasonable and traditional, but not necessarily helpful or true to the development of actual faith. It starts us off with questions of being and power, the power to create the universe out of nothing. From there, God becomes the Maker of all things and the Ground of Being, without a word yet spoken of redemptive love or hope. We begin with argument rather than encouragement, with telling rather than caring.

As a people, the children of Israel first came to know Yahweh God when they were enslaved in Egypt and oppressed with hard labor, when they had no freedom or social status. God entered onto the stage of human history as a God of slaves, identifying with the lowest of the lowly, and manifested what we might call God-ness in deliverance from that state of hopelessness. Some nobodies in the world became God’s own people. The hopeless were given hope, the enslaved set free, the worthless (by society’s accounting) accorded great value in the eyes of the God who adopted them and committed to journeying with them through life and history.

Only later, when there came time and need to reflect, did the children of Israel begin to understand their Savior God as also their Creator, and quite possibly not until the time of the Jews’ exile in Babylon was Yahweh established in their faith as the Creator of heaven and earth or, as we would say today, of the universe.

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The Prophets on Religious Practice and Social Injustice

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This post is the second of four written for students on an alternative spring break with the Farm Workers Support Committee here in South Jersey and in eastern Pennsylvania.

There have always been attempts to keep concerns over social injustices separated from religious practice. The “powers that be” have always expected the prevailing religion to support their administration of power, defend their divine right to privilege, and sanctify their programs and social structures.

Israel’s prophets rejected all such notions. For them, worship was never to be separated from God’s will for justice and compassion among the people, and it was the particular responsibility laid upon rulers and people of means to right wrongs and correct injustices.

To the privileged in the north kingdom of Israel, the prophet Amos declares for God:

I hate, I despise your festivals,
and I take no delight in your solemn assemblies.
Even though you offer me your burnt offerings and grain offerings,
I will not accept them;
and the offerings of well-being of your fatted animals
I will not look upon.
Take away from me the noise of your songs;
I will not listen to the melody of your harps.
But let justice roll down like waters,
and righteousness like an ever-flowing stream. (Amos 5:21-24, NRSV)

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