A Third Path

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This morning I read the following:

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. (1Timothy 2:1-2 NRSV)

Context matters. All theology and proclamation are done within times and places of human life, which is the reason skeptics and wags have such an easy time finding apparent contradictions in the Bible. A passage such as that quoted above comes readily from a time when Christians were hoping to “lead a quiet and peaceable life” and not come under suspicion and persecution from the Roman Empire. There could be no thought as yet of Christian dominance within the political and economic spheres, and there persisted, no doubt, the belief that Christ would soon return to bring the struggles of the current age to an end so that peace, justice, and love would reign forever.

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Starting Point Matters

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I’m currently reading yet another book on Christian belief that begins where the Apostles’ Creed and Nicene Creed do: “I believe in God the Father Almighty, Maker of heaven and earth.” That starting point is both reasonable and traditional, but not necessarily helpful or true to the development of actual faith. It starts us off with questions of being and power, the power to create the universe out of nothing. From there, God becomes the Maker of all things and the Ground of Being, without a word yet spoken of redemptive love or hope. We begin with argument rather than encouragement, with telling rather than caring.

As a people, the children of Israel first came to know Yahweh God when they were enslaved in Egypt and oppressed with hard labor, when they had no freedom or social status. God entered onto the stage of human history as a God of slaves, identifying with the lowest of the lowly, and manifested what we might call God-ness in deliverance from that state of hopelessness. Some nobodies in the world became God’s own people. The hopeless were given hope, the enslaved set free, the worthless (by society’s accounting) accorded great value in the eyes of the God who adopted them and committed to journeying with them through life and history.

Only later, when there came time and need to reflect, did the children of Israel begin to understand their Savior God as also their Creator, and quite possibly not until the time of the Jews’ exile in Babylon was Yahweh established in their faith as the Creator of heaven and earth or, as we would say today, of the universe.

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Peace and Goodwill

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It’s December, and while most people around me seem much more concerned with the current recession and its effects upon people and society, there remain some who want to keep fighting the Christmas culture wars. A recent article I read on “the real meaning of Christmas” renewed the call for Christians to use their presumed majority status to impose the holiday upon the whole society, demanding that store salespeople wish everyone, “Merry Christmas,” rather than, “Happy holidays,” putting religious Christmas back into the public schools, etc. Why, the minister who wrote it demanded to know, should the majority allow the minority to restrict its freedom of religion?

Why do we think and talk this way, as if the point of being Christian were to be dominant? Why the anger?

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