Good Questions

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I started this blog with the premise that good questions can be more significant than correct answers. Early in my blogging, I discussed the matter of “frames” meaning the way we put our questions which to some extent predetermines the types of answers that can be made to fit. Clever framing can make all answers largely false; it can also make the answer which is actually closer to the truth of the situation in life sound silly, unfaithful, or even treasonous.

For example, “Do you want us (the United States or the nations of our supposed Western Civilization) just to surrender to the global Islamic plan to destroy us?” Framed that way, the question demands the answer, “No, of course not!” But the framing of the question assumes there is such a global Islamic plot (there is not), that all Muslim people think, live, and act in lockstep (they do not), and that Islamic is the one and only identity of people whose religion is Islam (it is not). The frame for the question is false, and so either a Yes or a No answer is predetermined to be misleading and potentially harmful to the individual, the nation, and the world. The falsely framed question also prevents positive steps toward alleviating the problems of terrorism and belligerent religious fundamentalism in our world.

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On Letting Others Frame Us

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Yesterday in a quickly composed e-mail message, I wrote a sentence that later struck me as potentially more helpful than I had realized. I had written the members of our church’s visioning team to encourage conversation about what it means to be a redemptive church rather than an authoritarian church. Anyone interested in that distinction and the need to frame Christianity as redemptive rather than authoritarian can read the sermon that raises the issue by clicking this link. But here’s the sentence I think worth pondering for many of us:

Never let those who put you down frame the way you see yourself.

More on Framing

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I see The New Republic (TNR) has accepted a conservative frame for the struggle for the life of our nation’s public schools as a contest between so-called “reformers” (the conservatives) and the so-called “establishment” (teachers who want to teach as professionals and who still believe teaching should be a matter of children’s learning). The article is called, “Why Obama Gets an “A” for Choosing Duncan.”

The deception comes from framing the struggle around “the union” which is then labeled as “the establishment.” Meanwhile, the actual conversation among teachers and administrators with knowledge of teaching and concern for it (rather than simply for management of a business or institutional survival in the current test-and-blame culture of public education) revolves around good, effective teaching that engages students in their own learning, meeting them where they are and enabling them to move forward.

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Getting the Frame Right in Education

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President-elect Barack Obama’s choice for Secretary of Education has heightened the fears and anxieties on the educators’ listserv I read as a silent member. The fear is that the nation’s public schools will be subjected to another wave of the test-and-blame pretense to accountability.

But the situation has been falsely framed by the people seeking to dismantle public education, and the press has accepted the false frame uncritically, thereby setting up the wrong national conversation. The false frame, put forward for example by David Brooks in the New York Times, is set up by labeling the conservatives as “reformers” and the progressives as “reactionaries.” The second step has been to misconstrue the situation as a matter of “the union.”

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Lesson in Framing

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Decades ago, I listened as a seminary professor discussed a famous argument between two theologians, Karl Barth and Emil Brunner. The professor told us Barth won the argument (in his famous reply, “Nein!”) even though Brunner was “right.” Brunner, he said, lost because he accepted too many of Barth’s “givens” and so let himself be trapped into Barth’s conclusions.

The trick to such effective argument is to make one’s assumptions seem like givens, even though they are really elements of the argument itself. If my opponent accepts too many of my assumptions as givens, then I have put her/him into a “can’t get there from here” situation. I have framed the issue my way.

Saturday evening it dawned anew on me that understanding the concept of framing can enable us to do more than win arguments or political campaigns. It can also help us understand people whose context for life and experiences of life’s struggles differ significantly from our own.

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