Ex-offenders and Federal Voting Rights

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On a day when I’m already feeling happy about legislation, I’m pleased to read the New York Times editorial supporting a bill that would restore federal voting rights to ex-offenders, meaning people who have “served their time” and returned to the community. Whatever the problems may be in our criminal justice system (and they are many, particularly with regard to incarceration), the assumption is that when convicted criminals have served their sentences, the law has fulfilled its requirements as they presently exist. We want the people released from prison to integrate back into society and live responsibly, and responsible participation in society includes voting. Besides, I’ve never seen the connection between criminal conviction and voting as I might see it with, say, owning and carrying a gun. Voting does not seem to me to enhance the possibility of repeated criminal behavior.

The ban on voting does, as the editorial points out, have racist implications and, therefore, political implications, also. That’s another good reason to support the bill.

Animal?

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On Friday, December 11, 2009, The News of Cumberland County, our local paper in Bridgeton, New Jersey, ran the front page story, “Dragged behind truck, Reese is getting better,” Reese being a dog of pit bull and Doberman mix that had been horribly injured in the dragging incident still under investigation. Above the headline, however, was another: “Animal who did it still out there.” The article itself contained the same kind of statement: “The animal who did it is still driving the streets.” The rest of the article told of the wonderful work done by the SPCA to enable Reese to recover, retrain her to overcome some minor “bad manners” she had developed from poor training, and enable her to be a lovable dog fit for a new human owner and a better life.

An uplifting and helpful report was spoiled by name calling and mislabeling. A newspaper should not engage in labeling that corrupts appropriate indignation at an outrageous act into disgust with a person and, almost inevitably, with an entire group of people.

What’s wrong with this expression of outrage? Is it not natural when having learned of such a cruel and senseless deed to ask, “Which one is the animal?” Yes, it is a natural response, but not a helpful one. Reese is the animal. The perpetrator is a human being, an individual human being.

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Statistically Insignificant

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Increasingly, we find ourselves living in a data-driven world. In some simple situations, data are easy to compile and interpret. How many copies of a certain book have been sold in a certain store? The number should be easy to establish, even if some copies were lost or stolen. But how many people read this blog? I don’t know the answer to that question. The blog has three self-identified followers, but unless one posts a comment, there’s no way to know which of the three reads this post or any other. And there may be more “followers” (I can dream), because people may hide their identities by not letting themselves be listed on a blog as its followers. Besides, anybody can read this blog once or regularly without self-identifying at all.

Even so, I think it would be safe to say that as a blogger, I am statistically insignificant in the blogosphere. Although I read a few blogs frequently, I am statistically insignificant also as a reader. In fact, in this world of billions of people, I am in every way, yes, statistically insignificant. I am a datum, just one, and so it seems I can be significant only if I somehow uniquely relate in some meaningful way to many data by, say, selling a lot of books, making a lot of money, garnering a lot of votes, or getting a lot of people to pay to see or hear me do something. Or, I suppose, by being accused of a major crime, especially murder, right?

No, not exactly right.

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